The major primordial Saint in Bektashism. The son in law of the Prophet is recognised as the fountain of sainthood and chivalry.

Furthermore he is afforded a cosmic signifigance in Bektashi understanding. He is the gateway in spiritual wayfaring and the means by which this is attained.

The revealer of the divine revelation, the Prophet represents the exoteric aspect of the way, the Law.

Furthermore he is cosmically undertstood as the nur-ı muhammed, a pre-existential light from which all existence is an emanation. In the Bektashi framework, this divine light is made manifest and accesible via Ali.

The most famous Dervish of the Abdalan-ı Rum (The Abdals of Rome), Kaygusuz Abdal laid the foundations for Bektashi literature and poetry. His style is both laconic and provocative.

He is perhaps the first to call himself “Bektashi” and is credited with introducing the headgear which the Bektashis are known for.

The Patron Saint of the Bektashi Order, from which it derives its name; Haji Bektash Veli was one of many Turkmen Babas who travelled West, from Khorasan, settling in the village of Karahöyük.

From there his disciples would spread his teachings throughout Anatolia and the Balkans.

One of the mythic “Forty Abdals” who migrated from Bukhara to Anatolia, Abdal Musa was the disciple of Haji Bektash’s adopted daughter, Hatun Ana.

He plays a major role in disseminating Haji Bektash’s way in the region, taking on Kaygusuz Abdal as a student. Both their names are included among the Twelve sheepskin posts in the Bektashi ceremony hall.